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Jesus said unto her, . . . Go to my brothers, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

John 20: 17.

   The apostles were crouching behind barred doors, discouraged and cowed, as sheep without a shepherd, and troubled in conscience. Peter had denied his Lord with an oath, and the others had all fled and proved themselves disloyal. That was, indeed, a fall so deep and terrible that they might well think they would never be forgiven for denying the Son of God, and so shamefully forsaking their dear Lord and faithful Saviour. How could it ever enter their hearts that Christ would send such an affectionate greeting and such a kind good morning to them, and would not only forgive everything, but also call them dear brothers?
   Consider what these words contain and offer. Go, my dear sister, and tell the denying and disloyal disciples that they are called and shall be my dear brothers. Is not this placing us with Christ into the complete tenure and inheritance of heaven and of everything Christ has? Rich and blessed indeed must be the brothers and sisters who can boast of this Brother, not now hanging on the cross, nor lying in the grave under the power of death, but a mighty Lord over sin, death, hell and the devil.
   But who is he that has instituted this brotherhood? The only Son of God and almighty Lord of all creatures, so that on his own account he did not need to endure suffering and death. I have done all this, he tells us, for your sake as your dear Brother, who could not bear to see you eternally separated from God by the devil, sin and death, and miserably perish; hence I stepped into your place and took your misery upon myself, gave my body and life for you that you might be delivered; I have now risen again to proclaim and impart to you this victory and deliverance, and to receive you into my brotherhood, that you might possess and enjoy with me all that I have and hold. Thus you see, it is not enough for Christ that the historical fact has occurred, and that on his part everything is accomplished ; he in- fuses it into us and creates a brotherhood from it, so that it may become the common possession of us all. He has done this not for himself and his own sake, but as our brother and for our good alone.

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